Actual Situation of Christians in the Middle East and Lebanon ****************************************************************************************** * Actual Situation of Christians in the Middle East and Lebanon ****************************************************************************************** Despite a power shortage, around 25 people gathered in the Protestant Theological Faculty Professor Gaby Abou Samra discuss the actual situation of Christians in the Middle East an Tuesday, October 27. Professor Abou Samra is a scholar, author, priest and monk. Being fro and living in a Christian village surrounded by Muslim settlements, he would be speaking f experience. The discussion started with the bold claim that the current situation was the same as it h Ages and thus commenced a brief history of the Christian and Islamic religions in the Midd Initially, despite denominational and state divides, the area had been prosperous and home freedom. However, in the last 10 years of the Prophet Muhammed’s life, 622-632 AD, the Chr began to be persecuted. The physical presence of Christians was constrained, especially in the Quran was used to justify the conversion to Islam by force and heavy taxes imposed on population. Both Christians and Jews paid half their income to Muhammed. In the years following the Prophet’s death, those nearest to him carried on these practice of Umar, a treaty between Muslims and Christians in Syria, Mesopotamia and Jerusalem, enfo regulations on Christians including church building restrictions, the inability to adopt a and having to give up their seat for a Muslim member of the society.  Other important historical events in relation to the relationship between Muslims and Chri discussed briefly. These included the requirement of Christians and Jews to wear a yellow 850 AD and the destruction of 80,000 churches in Egypt during the 11th century. The local in the 12th century prohibited Christians from worshipping in any language bar Arabic, whi attacks against Christians in Syria and Lebanon in 1860 resulted in approximately 100,000 Parallels were drawn between these events and the actions of ISIS today, including the pai letter “N” on Christian households. Today, Christians are given three options - flee, cove the population of Christians in the Middle East is shrinking faster than ever. There are n 1.1 million Christians in Syria. Professor Abou Samra stated that many Christians in the region feel that they are stuck “b and hard place” as in their own countries they are considered as Western spies but that in West is indifferent to their persecution and demise. This led to the pertinent topic of re raised in the closing question and answer section. With a population of 4 million, Lebanon population of 2 million. This has caused numerous social and citizenship issues, but it wa several organisations are present and helping to combat the problems. During this finishing session, the future of these two religious communities was debated. had a self-declared pessimistic outlook on the situation, stating that he saw no hope for discussions between the two sides. Despite the existence of friendships and relationships and Christians, he believed that the warring was only going to get worse. Several members were more optimistic and believed that it was the presence of these bonds that would trium terror and that we should be wary of not only the rise in Islamic extremism but also Islam Overall, this was a very informative session, praised by those in attendance and it was in of such a relevant and broadcasted topic from personal experience. Katie Tener is a third year undergraduate student from Northern Ireland, the University of travel and learn from different cultures. Her host faculty at Charles University is the Fa